Sunday, September 29, 2019

Teaching Notes Background of Letter to GALATIANS

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Teaching Notes Background of Letter to GALATIANS

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Paul's Letter to the Galatians
Illuminated Manuscript
Approx. 1250AD Vellum


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BACKGROUND OF GALATIANS

Background of Letter to Galatians
By Grace, Not by Law 
Finality of the Gospel 
Maybe 57AD

Galalia: In Central Asia Minor, see map. Region of Paul's 
First Missionary Journey. Its borders at times varied. It included 
Derbe, the cities of Iconium, Lystra, and probably 
Pisidian Antioch. Read Acts 13 and 14.                                



Galatians were a branch of Gauls, originally from north of 
the Black Sea, split off from the main migration westward to 
France, and settled in Asia Minor, 3rd century BCE.

Occasion of This Letter

Paul’s work in Galatia had been extremely successful.  Great 
multitudes, mostly Gentiles, had enthusiastically accepted Christ. 
Sometime after Paul had left Galatia, certain Jewish teachers 
came along insisting that Gentiles could not be Christians without 
keeping the Law of Moses.  The Galatians gave heed to their 
teaching with the same whole—heartedness with-which they had 
at first received Paul’s message; and there was a general epidemic 
of Circumcision among these Gentile Christians. Circumcision is 
the name of the Initiatory Rite into Judaism. Paul heard of the 
movement. 

And then it was that Paul wrote this Letter to explain to them 
that Circumcision, while it had been a necessary part of Jewish. 
National Life, was not a part of the Gospel of Christ and had. 
nothing whatever to do with Salvation. 

Date of the Letter to Galatians

Paul had founded these Galatian Churches about 45-48 AD. 
He had. re-Visited them, as he was setting out on his Second 
Journey about 50 A D, Acts 16:1—6; and again, as he was starting 
on his Third Journey, about 54 AD, Acts 18:23. 


https://www.ccel.org/bible/phillips/CPn09Galatians.htm


The commonly accepted traditional date of the writing of this 
Letter is about 57 AD, at the close of Paul’s Third Missionary 
Journey, while he-was in Ephesus, or Macedonia",  Corinth, 
shortly before he wrote the Letter to the Romans.

Some think it more probably was written about 49 AD, from 
Antioch, soon after Paul’s first return from Galatia, before the 
Jerusalem Council of. 50 AD, whose Letter stating that Circumcis- 
ion was Not Necessary was carried without delay to the Galatian 
Churches, Acts 15:1-16-4; for, if written after that, it seems like 
Paul would have referred to the Jerusalem Letter. But “first”, 
4:13, favors the later date.

The Judaizers 




Judaizers were a sect of Jewish Christians who, not, willing to 
accept the teaching of the Apostles on the question, Acts 15, 
continued to insist that Christians must come to God through 
Judaism, that a Gentile, in order to be a Christian, must become 
a Jewish Proselyte, and keep the Jewish Law.

They made it their business to visit and unsettle and trouble 
Gentile Churches. They were simply determined to stamp Christ 
with the Jewish Trademark.

Against this Paul stood like adamant. “Had the observance of. 
the Law been imposed on Gentile converts Paul’s whole lifework 
Would have been wrecked.”

“The expansion of Christianity from a Jewish sect into a World 
Religion was Paul’s consuming passion, in pursuit of which he 
broke every hindering tie, and strained every faculty of mind-and 
body for upwards of thirty years.” 

The effort to Judaize the Gentile Churches was brought to an 
end by the Fall of Jerusalem, 70 AD, which “Severed all rela- 
tion between Judaism and Christianity. Up to this time Christian- 
ity was regarded as a Sect or Branch of Judaism. But from 
then on Jews and Christians were apart. A small sect of Jewish 
Christians, the Ebionites, remained, in decreasing numbers, for 
two centuries, hardly recognized by the general Church, and re- 
garded as Apostates by their own race.” 

Circumcision was the name of the initiatory physical rite of 
Judaism, if a male, not born a Jew, wished to become a Jewish 
Proselyte, he could do so by being Circumcised, and observing 
the ceremonial law of the Jews; in some respects, as a foreigner 
may become a citizen of our country. 

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Papyri 46  (also at Chester Beatty) 








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New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

This content adapted from Halley, Henry H., Bible Handbook, Grayson Publishing, Minneapolis, MN.  © 1927 - 1959, 1964.

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Hugh C. Wood, Atlanta, Georgia

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