Showing posts with label Christ perfect and final sacrifice. Show all posts
Showing posts with label Christ perfect and final sacrifice. Show all posts

Friday, September 27, 2019

Teaching Notes HEBREWS Chapters 8, 9 and 10

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Teaching Notes HEBREWS Chapters 8, 9 and 10



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CHAPTER 8


Chapter 8. The New Covenant 


Christ brought to mankind a New Covenant. The First Covenant, 

centered around the Tabernacle Services and the Ten Command- 
ments, had served its purpose, 9:1-5. Its Laws were written on 
tables of" stone, 





9:4. Christ's Laws would be written on our" 

Hearts. 8:10. The First, Covenant was Temporal. Christ’s Covenant 
would be Everlasting, 13:20. The First Covenant was sealed with 
the blood of Animals. Christ’s Covenant was sealed. With His 
Own Blood, 10:29. It was a Better Covenant, With Better Promises, 
based on the Immutability of God’s Word, 6:18.
“Better" is one of this Epistle's favorite words. Better Cove- 
nant, 8:6. Better Promises, 8:6. Better Hope, 7:19. Better Possession 
in Heaven, 10:34. Blood that Speaks Better than _Abel, 12:24. 
Better Country, Heaven, not Canaan. 11:16; Better Resurrection. 
Never to Die again, 11:35.

CHAPTER 9


Chapter 9:1-14. Christ and the Tabernacle


The Tabernacle was a Sanctuary of This World: The True Tabernacle, 

not made with hands, is Heaven, 9:1,11.24. The High 
Priest entered Once a Year; Christ entered Once for All, verse 7,12. 

The High Priest obtained Annual Redemption; Christ obtained 

Eternal Redemption, 10:3; 9:12. The High Priest offered the Blood 
of Animals; Christ offered His Own Blood, 9:12. 



 The High Priest’s 

sacrifices cleansed the Flesh; Christ’s sacrifice cleanses the Con- 
science. 9:13,14. 

Chapter 9:15-28. The New Testament 


The New Covenant is here called “The New Testament". A 

Testament is а Will, a bequeath to heirs, effective only after 
the Death of the maker.  The New Covenant is the Will which
Christ made for His Heirs, which could not become effective till, 
by His Death, He had Atoned for their Sins.

This is where we get the Names of the Two Divisions of the 

Bible: Old Testament and New Testament. The Old Testament is 
the story of the Covenant of the Law. The New Testament is the 
story of the Covenant of Christ.





 The abundant use of Blood in 

the rites of the Old Covenant prefigured the urgent necessity of 
some Great Sacrifice for Human Sin, 19-22.

Once for All, 26-28. Christ Offered Himself Once for All, 7:27. 

Once for All He Entered the Holy Place, 9:12; Once for A11 put 
away Sin at the end of the ages, 9:26. Men appointed Once to 
Die, 9:27. Christians Sanctified Once for All by the Offering of 
Christ, 10:10. Christ Once Offered shall Appear a Second Time for 
His Waiting Heirs, 9:28. Here the Lord’s Coming Again is called 
His Second Coming. 

CHAPTER 10

Chapter 10:1-25. Sin Removed Forever

No need for further Sacrifice. Christ's Death is entirely suffi
cient to take care of all previous Sins, and those that in weakness
we may in daily life commit. God can now Forgive, and will
Forgive, those Who place their Trust in Christ.
Let us therefore Hold Fast -to Christ, 23. He, and He alone, is
our Hope and our Saviour.




Chapter 10:26-39. Rejection of Christ

Another Fearful Warning against Falling Away from Christ,
like that in 6:1—8. Addressed to Christians who had once
been a gazing stock in their Sufferings for the Name of
Christ, and who had given their all in their compassion for their
Fellow sufferers, 32-34; some of whom were now losing interest
in the things of Christ, 25.

The point is that there has been ONE SACRIFICE for Sin.
There will Never be another. Whoever will not avail himself of
what Christ has done for him on the Cross may as well make up
his mind to say Goodbye to God Forever, and go his own way,
and suffer for his own sin, 27-31.


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Hebrews 8 New International Version (NIV)
The High Priest of a New Covenant
8 Now the main point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, 2 and who serves in the sanctuary, the true tabernacle set up by the Lord, not by a mere human being.

3 Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer. 4 If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. 5 They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”[a] 6 But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.

7 For if there had been nothing wrong with that first covenant, no place would have been sought for another. 8 But God found fault with the people and said[b]:

“The days are coming, declares the Lord,
    when I will make a new covenant
with the people of Israel
    and with the people of Judah.
9 It will not be like the covenant
    I made with their ancestors
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.
I will be their God,
    and they will be my people.
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.”[c]

13 By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.

Footnotes:
Hebrews 8:5 Exodus 25:40
Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
Hebrews 8:12 Jer. 31:31-34

Hebrews 9 New International Version (NIV)
Worship in the Earthly Tabernacle
9 Now the first covenant had regulations for worship and also an earthly sanctuary. 2 A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3 Behind the second curtain was a room called the Most Holy Place, 4 which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5 Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.

6 When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7 But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10 They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order.

The Blood of Christ
11 But when Christ came as high priest of the good things that are now already here,[a] he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining[b] eternal redemption. 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death,[c] so that we may serve the living God!

15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood. 19 When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e] 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.

23 It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

Footnotes:
Hebrews 9:11 Some early manuscripts are to come
Hebrews 9:12 Or blood, having obtained
Hebrews 9:14 Or from useless rituals
Hebrews 9:16 Same Greek word as covenant; also in verse 17
Hebrews 9:20 Exodus 24:8

Hebrews 10 New International Version (NIV)
Christ’s Sacrifice Once for All
10 The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2 Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3 But those sacrifices are an annual reminder of sins. 4 It is impossible for the blood of bulls and goats to take away sins.

5 Therefore, when Christ came into the world, he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;
6 with burnt offerings and sin offerings
    you were not pleased.
7 Then I said, ‘Here I am—it is written about me in the scroll—
    I have come to do your will, my God.’”[a]

8 First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. 9 Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, 13 and since that time he waits for his enemies to be made his footstool. 14 For by one sacrifice he has made perfect forever those who are being made holy.

15 The Holy Spirit also testifies to us about this. First he says:

16 “This is the covenant I will make with them
    after that time, says the Lord.
I will put my laws in their hearts,
    and I will write them on their minds.”[b]

17 Then he adds:

“Their sins and lawless acts
    I will remember no more.”[c]

18 And where these have been forgiven, sacrifice for sin is no longer necessary.

A Call to Persevere in Faith
19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. 29 How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace? 30 For we know him who said, “It is mine to avenge; I will repay,”[d] and again, “The Lord will judge his people.”[e] 31 It is a dreadful thing to fall into the hands of the living God.

32 Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering. 33 Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34 You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. 35 So do not throw away your confidence; it will be richly rewarded.

36 You need to persevere so that when you have done the will of God, you will receive what he has promised. 37 For,

“In just a little while,
    he who is coming will come
    and will not delay.”[f]

38 And,

“But my righteous[g] one will live by faith.
    And I take no pleasure
    in the one who shrinks back.”[h]

39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.

Footnotes:
Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
Hebrews 10:16 Jer. 31:33
Hebrews 10:17 Jer. 31:34
Hebrews 10:30 Deut. 32:35
Hebrews 10:30 Deut. 32:36; Psalm 135:14
Hebrews 10:37 Isaiah 26:20; Hab. 2:3
Hebrews 10:38 Some early manuscripts But the righteous
Hebrews 10:38 Hab. 2:4 (see Septuagint)

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New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Some content adapted from Halley, Henry H., Bible Handbook, Grayson Publishing, Minneapolis, MN.  © 1927 - 1959.

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Hugh C. Wood, Atlanta, Georgia


END

Teaching Notes HEBREWS Chapters 5, 6 and 7

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Teaching Notes HEBREWS Chapters 5, 6 and 7

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                            HEBREWS 

CHAPTER 5

Chapter 5:1-10. Christ Compared to Levitical Priests.

They were of the Tribe of Levi: Christ was of the Tribe of 
Judah. They were Many: He was One. They offered Animal Sac- 
rifices:  He offered Himself. They Died: He Lives.













Chapter 5:11-14.  Israel Refuses to Hear

Here is a personal message to the original recipients of this 
Letter. In former time they had been notably zealous in Min- 
istering to the Saints, 6:10. But now they had Forgotten even the 
First Principles of the Gospel, 5:12.

If the traditional view that this Letter was addressed to the 
Judean Church is correct, then this passage evidently refers to 
the Decline from the-Spiritual and Brotherly quality of the Jeru- 
salem Church described in Acts 4:32-35. The Letter of James, 
written shortly before, implies a Worldly, Selfish Church.

As time passed, many thousands of Jews had accepted Jesus as 
their Messiah, Acts 21:20, still holding to the old Materialistic 
idea of the Messianic Kingdom, that it would be а Political King- 
dom in which the Jewish Nation. under their Messiah, would 
Rule the World. So that their Christian Faith was largely of the 
nature of a Political Slogan.

After the death of James this Idea seems to have so largely 
Dominated the Jerusalem Church, that the writer tells them that, 
instead of being Teachers of the Christian World, as the Mother 
Church should have been, they, like little children. needed to be 
instructed over again in the First Principles of the Gospel of 
Christ, 12; 

CHAPTER 6

Chapter 6: Warning Against Apostasy

The language seems to imply that the Jerusalem Church quite 
largely had Fallen from the High Standards of Christian Living 
that had once been theirs, and were Headed away from the 
Goals toward which they should be Earnestly Struggling.
The Fall of a Christian, spoken of in verse 6, may be Partial or 
Total; as а person may fall from the top of a building to a 
projecting ledge, or all the way to the bottom.  As long as the 
Apostasy is Partial; there may be Hope. When it becomes Total, 
Recovery may be Impossible.

The Sin here spoken of may be like the Unpardonable
Sin mentioned by Jesus. Matt 12:31,32, and Mark 3:28-30. where 
the implication is that that Sin consisted in attributing the 
Miracles of Jesus to Satan, and which, in Luke 12:9-10. is con- 
nected with Denial of Jesus. It could be committed by a person.
Outside the Church. The Sin here referred to is the Fall of a 
Christian. The Essence of the Fatal Sin, whether by a Christian 
 or by One Outside, is the Deliberate and Final Rejection of Christ. 
It is as if a person in the bottom of a well, to whom a rope is let 
down, slashes the rope above his reach, thus cutting off his only 
hope of escape. For those who Reject Christ, there will Never
Be Another Sacrifice for Sin, 10:26-31. They will have to suffer 
for their own sin.

Over against this Fearful Warning against Falling Away from
Christ, the writer is very positive that, for those who remain
Faithful and True to Christ. the Hope of Eternal Salvation is
Absolutely Sure and Steadfast, based on the Immutability of
God’s Promises to those who Trust Him, 9-20.

CHAPTER 7

Chapter 7:1-10. Melchizedek


















Christ a Priest after the Order of Melchizedek. That is, Jesus
was not a Levitical Priest, but His Priesthood rather was similar
to that oi Melchizedek, a Personage of the dim Past, ante-dating 
the Levitical Priesthood by some 600 years: a Priest far Greater
than the Levitical Priests, Greater even than Abraham: to whom
Abraham, and the as yet unborn Levitical Priests, still in the
loins of Abraham, paid tithes.






















The account of Melchizedek is in Gen 14:18-20, He was King
of Salem, and Priest of. God Most High. A King and a Priest.
Before the time of Moses Sacrifices were. offered by the
Heads of Families.  Thus the Priest of each Family was the Father,
or Grandfather, or Great Grandfather, Oldest living man in the
paternal line. As the Family grew to be а Tribe, the Head came
to be King of the Tribe, as well as Priest; and thus he was a
King-Priest, or Priest-King.

In the days of Moses, when the aggregate of Families of the
God's Chosen People had, grown to be a Nation, the Nation was
Organized, a Place set apart for Sacrifice, a Ritual prescribed, and 
a Special Hereditary Order of Men was created to act as Priests,
of the Family of Levi.

Later another Family was set apart to supply the Kings, the
Family of David. A King ruled the people. A Priest, as mediator
between God and Man, offered Sacrifices. One Family supplied
the Kings; another, the Priests. But Christ was Both, combining
office of King and Priest, like Melchizedek.

What is the meaning of “without father, without mother, with
out genealogy, having neither beginning of days nor end of life"?
Not that it was actually so, but that it appeared so in the 
Old Testament Records; Levitical Priests ”were Priests 
Because of their Genealogy. But Melchizedek, Without 
Genealogy, was the Recognized Priest of the Human Race 
at that time. Hebrew tradition is that Shem, who was still 
alive in the days of. Abraham, and, as far as is known, Oldest 
Living Man at the time, was Melchizedek. A mysterious, 
solitary picture and type, in the dim past, of the Coming
Eternal Priest—King.

Chapter 7:11-12. Levitical Priesthood Temporary

It was Imperfect, those Sacrifices being insufficient to take
away Sin, 10:4. It was Carnal, 16, that is they were Priests solely 
because they were of a certain Family. without regard to spiritual 
qualifications. And the Covenant under which they operated has 
been superseded by-Another Covenant, 8:8.

There is a lesson here for the Church. Christian Ministers are
not Priests.   Christians as a body, are twice spoken of as a
Priesthood. I Pet 2:9, Rev 1:6. But Ministers, as Ministers, in the 
New Testament, are not called Priests. Priests offered Animal Sacrifices.
Animal Sacrifices Ceased with the Death of Christ. Christ Himself 
is our Great High Priest. Each of us can approach Christ Directly
without aid of any so-called Priest.

Chapter 7:13-28. Christ’s Priesthood Eternal

Levitical Priests offered Sacrifices Every Year. Christ Died Once 
for All.  Theirs were Unavailing. His Removed Sin Forever. Christ 
Lives on, Mediator of an Eternal Covenant and an Endless Life.
Eternal is one of the favorite words of the Letter. Eternal 
Salvation, 5:9, Eternal Judgment, 6:2. Eternal Redemption, 9:12. 
Eternal Spirit, 9:14. Eternal Inheritance 9:15. Eternal Covenant. 
13:20. It is also a favorite word in John's Gospel. 

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Hebrews 5 New International Version (NIV)
5 Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. 2 He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. 3 This is why he has to offer sacrifices for his own sins, as well as for the sins of the people. 4 And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.

5 In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him,

“You are my Son;
    today I have become your Father.”[a]

6 And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.”[b]

7 During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8 Son though he was, he learned obedience from what he suffered 9 and, once made perfect, he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest in the order of Melchizedek.

Warning Against Falling Away
11 We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

Footnotes:
Hebrews 5:5 Psalm 2:7
Hebrews 5:6 Psalm 110:4

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Hebrews 6 New International Version (NIV)
6 Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a] and of faith in God, 2 instruction about cleansing rites,[b] the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And God permitting, we will do so.

4 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age 6 and who have fallen[c] away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. 7 Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8 But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.

9 Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11 We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. 12 We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised.

The Certainty of God’s Promise
13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14 saying, “I will surely bless you and give you many descendants.”[d] 15 And so after waiting patiently, Abraham received what was promised.

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17 Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.

Footnotes:
Hebrews 6:1 Or from useless rituals
Hebrews 6:2 Or about baptisms
Hebrews 6:6 Or age, 6 if they fall
Hebrews 6:14 Gen. 22:17

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Hebrews 7 New International Version (NIV)
Melchizedek the Priest
7 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2 and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” 3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.

4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7 And without doubt the lesser is blessed by the greater. 8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek
11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. 14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:

“You are a priest forever,
    in the order of Melchizedek.”[a]

18 The former regulation is set aside because it was weak and useless 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

“The Lord has sworn
    and will not change his mind:
    ‘You are a priest forever.’”[b]

22 Because of this oath, Jesus has become the guarantor of a better covenant.

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood. 25 Therefore he is able to save completely[c] those who come to God through him, because he always lives to intercede for them.

26 Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. 27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. 28 For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

Footnotes:
Hebrews 7:17 Psalm 110:4
Hebrews 7:21 Psalm 110:4
Hebrews 7:25 Or forever

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New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Some content adapted from Halley, Henry H., Bible Handbook, Grayson Publishing, Minneapolis, MN.  © 1927 - 1959.

& & &

Hugh C. Wood, Atlanta, Georgia

END