Why Do I Write Though the Bible Since it is Thinly Read?

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Why Do I Write Though the Bible Since it is Thinly Read?

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Quarantine Day 76.   Wednesday.   

Look for God in the way things are not in the way you want them to be.

https://www.youtube.com/watch?v=8ZNfmC8lTKg 

Hugh C. Wood, Atlanta, Georgia

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Why Do I Write Though the Bible Since it is Thinly Read?    

Folks have asked me why I write here when it is so thinly read.   All I can say is that God has called me again to come and spend time in His Word.   I don't know why exactly - except that I feel called to dig into the origin and application of the Word.

We are called to go into all the world and preach the "good news".   Matthew 28.  And from time to time I think about when I press "publish" anyone (who is not censored) can read this from anywhere around the world - Tibet, Western Australia, Tierra del Fuego.    Imagine if you told Matthew Henry -- 17th Century, Wales -- that he could write a Commentary and press a button and it would be every English speaker in the entire world - instantly.  He would laugh at you.  Yet here we are with the eternal Word of God and we have this ability.  I don't think we can say to God later on, I knew you were a hard taskmaster, so I went out and buried your talent.  I think we have to put the Word out there to multiply the talents and reap a larger harvest.  Matthew 25.

What keeps coming back to me is that we are pushed, encouraged, compelled to spread the "good news" of salvation to anyone and everyone who comes into contact with the Eternal Word of Salvation.  Romans 10:9.   

All I know is that I am again motivated to go though the Word (maybe the entire bible) and comment on the oldest manuscripts available for that/those particular books and post insights from other authors that come to me as the Spirit leads.   (Over decades, I have been through Genesis to Revelation many times.  I have taught a number of the books.  Yet, it keeps coming back and back again).

As long as "He" keeps pushing me along this path, I will keep writing. 

Doxology

From the Genevan Psalter 1551

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Here is one who wrote about why we come back to God's Word.

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Make a Habit of Spending Time with God
by Carol Smith on Wednesday, January 01, 2014 at 7:00 AM

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This article is courtesy of HomeLife magazine.

Do you ever feel weary of spending time with God? Oh, you might not say it that way — and you might not say it out loud — but if we're honest, we'd all admit to experiencing seasons when time spent in prayer or Scripture reading feels more like a boring chore than an intimate connection with the living God.

Maybe we still have our "quiet time" or devotional time or whatever we call it — perhaps out of guilt or because we're afraid not to. Or maybe we don't because it feels like wasted time.

Still, deep down we desperately desire to connect with our Creator. And He wants to connect with us. Figuring out how to do that seems difficult, though. After all, God is God. He's huge and mysterious and greater than us. He's everywhere, yet He's invisible. So we don't connect with God in quite the same way we would with a friend at a coffee shop. Yet He asks us to come and spend time with Him.

So how do we, in the words of Philip Yancey, "reach for the invisible God?" The answer is simple enough: We make it a habit. The trick seems to be keeping our intentional efforts from becoming empty rituals that contain our spiritual efforts rather than enliven them.

Finding a rhythm

John Ortberg, author of The Life You've Always Wanted, says consistent spiritual discipline becomes, "a rhythm for living in which we can grow more intimately connected to God."

Through it, we're actually tapping into our source of strength, faith, and joy. It's how we see our lives changed in ways that can seem hard to believe. We become more like God's children as we spend time with Him (see Romans 8:29).

Spending time in God's Word isn't about gaining more knowledge. One thing we understand in this information age is how to absorb a set of facts, but our faith is more than a set of beliefs. It's about getting to know Someone as real as the person next to us, yet as mysterious as the universe (see Psalm 25:4).

Practicing the presence of God
Practicing. That means it's ongoing and we'll never get it "perfect." But we acknowledge the God we don't see — and sometimes don't feel — is with us. The question becomes, then, how do we practice?

We schedule time. It takes effort to find the time and energy to connect with God on a regular basis - just as it does with any relationship that matters. The truth is we can find a few minutes to be alone with God, but we have to be intentional. Think of it as though you're scheduling an appointment on your calendar to meet a friend.

We strive to be consistent. Commitment to faith is not reflected in the number of days we can check time with God off on our calendars; nevertheless, it does matter that we consistently set aside time to sit with Him.

Consistency doesn't mean a boring routine either. Don't be afraid to change your habits. What time of day offers you the best chance to have a clear mind and the ability to focus? Are you still using the same devotional guide even though its message doesn't meet you where you are? Have you been doing the same thing for years because someone said it was the best way? Decide what works (or doesn't) for you. Explore a new strategy, and don't give up if it seems hard at first.

We get quiet. Christ often went to solitary places to pray (see Matthew 14:23; Mark 1:35; Luke 6:12). Maybe leaving the house to find solitude isn't realistic, but we can all find ways to shut out the noise and put ourselves in a position to hear God. In fact, it's essential.

Developing fresh habits
There are many ways to focus your mind on "what is above" (see Colossians 3:1-2). If you're feeling a bit stuck, try developing fresh habits. Whether you're getting back to spiritual disciplines, just starting out, or in the middle of a long run, here are some ideas you may want to try:

Write a prayer that expresses your heartfelt desire to follow God in this season of your life. If you keep it somewhere close, then you have a starting point for your daily time with God.
Read one Psalm each day.

Use a journal. You can write your prayers to God. You can list concerns or what you're grateful for. You can write the first thing that comes to mind when you consider what God is doing in your life.

Stop and listen. Too often we feel we aren't doing anything if we aren't doing anything. That's not true. Sit before God in silence, inviting Him to recalibrate your soul (see Psalm 46:10).

Practice posturing. Allow your body to reflect your heart. Bow low in humility before God, get on your knees in prayer, or hold your hands out in acknowledgement that anything you receive comes from God.

Get a Bible dictionary and read some background information about the Bible passage you're reading. Understand more about the ears those words first fell on. You might read something in a whole new light (see Psalm 119:33-35).

Think more deeply about small bits. Let that one verse roll around in your mind for a few minutes instead of reading five more verses. Give God room to surprise you with insight. If you read only three verses in that sitting, that's OK (see Psalm 119:47-48).

Pray Scripture back to God. Pick a passage and pray the same one for a week at a time, allowing it to fully sink in.

Get really honest with God. Let go of old ideas about how you "should" approach God. Pour out your heart to Him (see Psalm 62:8). Trust Him to be big enough to handle whatever you're dealing with.

Each moment is another opportunity to reconnect with God, step away from the same old routine, and invite Him to do a new thing in our lives.


Carol Smith is a writer living in Nashville, Tenn.

Follow her at

https://www.lifeway.com/en/articles/christian-living-discipleship-spending-time-with-god

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Hugh C. Wood, Atlanta, Georgia

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

17 USC § 107 Fair Use. No claim of monetary remuneration on same.

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END

"Hugh C. Wood", "Hugh Wood", Peachtree Church, Why Do I Write Thought the Bible Since it is Thinly Read, Carol Smith, Genevan Psalter 1551, Doxology, Romans 10:9, 

Teaching Notes Book of Zechariah - Chapters 4 and 5

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Teaching Notes Book of Zechariah - Chapters 4 and 5

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Quarantine Day 75.  Tuesday.   IRONMAN at Peachtree continues by Zoom.  

Hugh C. Wood, Atlanta, Georgia

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Zechariah 4 New International Version (NIV)

The Gold Lampstand and the Two Olive Trees

4 Then the angel who talked with me returned and woke me up, like someone awakened from sleep. 2 He asked me, “What do you see?”

I answered, “I see a solid gold lampstand with a bowl at the top and seven lamps on it, with seven channels to the lamps. 3 Also there are two olive trees by it, one on the right of the bowl and the other on its left.”

4 I asked the angel who talked with me, “What are these, my lord?”

5 He answered, “Do you not know what these are?”

“No, my lord,” I replied.

6 So he said to me, “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty.

7 “What are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of ‘God bless it! God bless it!’”

8 Then the word of the Lord came to me: 9 “The hands of Zerubbabel have laid the foundation of this temple; his hands will also complete it. Then you will know that the Lord Almighty has sent me to you.

10 “Who dares despise the day of small things, since the seven eyes of the Lord that range throughout the earth will rejoice when they see the chosen capstone[a] in the hand of Zerubbabel?”

11 Then I asked the angel, “What are these two olive trees on the right and the left of the lampstand?”

12 Again I asked him, “What are these two olive branches beside the two gold pipes that pour out golden oil?”

13 He replied, “Do you not know what these are?”

“No, my lord,” I said.

14 So he said, “These are the two who are anointed to[b] serve the Lord of all the earth.”

Footnotes:

Zechariah 4:10 Or the plumb line

Zechariah 4:14 Or two who bring oil and

Zechariah 5 New International Version (NIV)

The Flying Scroll

5 I looked again, and there before me was a flying scroll.

2 He asked me, “What do you see?”

I answered, “I see a flying scroll, twenty cubits long and ten cubits wide.[a]”

3 And he said to me, “This is the curse that is going out over the whole land; for according to what it says on one side, every thief will be banished, and according to what it says on the other, everyone who swears falsely will be banished. 4 The Lord Almighty declares, ‘I will send it out, and it will enter the house of the thief and the house of anyone who swears falsely by my name. It will remain in that house and destroy it completely, both its timbers and its stones.’”

The Woman in a Basket

5 Then the angel who was speaking to me came forward and said to me, “Look up and see what is appearing.”

6 I asked, “What is it?”

He replied, “It is a basket.” And he added, “This is the iniquity[b] of the people throughout the land.”

7 Then the cover of lead was raised, and there in the basket sat a woman! 8 He said, “This is wickedness,” and he pushed her back into the basket and pushed its lead cover down on it.

9 Then I looked up—and there before me were two women, with the wind in their wings! They had wings like those of a stork, and they lifted up the basket between heaven and earth.

10 “Where are they taking the basket?” I asked the angel who was speaking to me.

11 He replied, “To the country of Babylonia[c] to build a house for it. When the house is ready, the basket will be set there in its place.”

Footnotes:

Zechariah 5:2 That is, about 30 feet long and 15 feet wide or about 9 meters long and 4.5 meters wide

Zechariah 5:6 Or appearance

Zechariah 5:11 Hebrew Shinar

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Zechariah 4Q80 Dead Sea Scrolls  50BCE

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Manuscripts of the 12 Manuscripts

https://www.bible.ca/manuscripts/bible-manuscripts-Septuagint-twelve-Greek-Minor-prophets-scroll-Nahal-Hever-Bar-Kochba-Cave-of-Horrors-letters-Dodekapropheton-Greek-8HevXIIgr-50BC.htm

The Greek Septuagint Twelve Minor Prophets scroll (2100 years old)

Introduction:

1.       The Greek minor prophets scroll was discovered in 1952 AD is one of the most important archeological finds ever.

a.         Dodekapropheton is the Greek name for the 12 prophets as a collection.

b.        It is a scroll of the entire 12 minor prophets even though much of the text is destroyed over time.

c.         It shows the Bible we hold today is the same as it was before the time of Christ.

d.        It proves the entire Old Testament was translated by Jews into Greek before the time of Christ.

2.       The Greek minor prophets scroll dates to about 50 BC:

a.         “Dating Conclusion: Both hands give the impression of belonging to the late Ptolemaic or early Roman period. Some features favour an earlier rather than a later date; no feature recommends a later rather than an earlier date.” (Greek Minor Prophets Scroll from Nahal Hever, Emanuel Tov, p25, 1990 AD)

b.        Late Ptolemaic is 100-30 BC and Early Roman begins at 30 BC.

c.         So Emanuel Tov, a Jewish Scholar living in Israel dates the Greek scroll to before the Birth of Christ and favours the “early date” ie. Before the Roman Era.

3.       There are two caves where scrolls were found: Cave 8 “Cave of Horrors” and Cave 5-6 “Cave of Letters”

4.       The Greek minor prophets scroll was discovered at cave 8 in the Nahal Hever which is located about 5 km south of En Gedi

a.         Nahal (river) Hever (Hebron = friend) means “river of the friend”. The town of Hebron is due west.

b.        During the Bar Kochba rebellion of 135 AD, also known as the “Second Jewish War with Rome”, the rebel Zealot had moved from Qumran, Gamla and Kh. El Maqatir to Masada and the two caves high in the hills of the Nahal Hever.

c.         Cave 8 is known as the “Cave of Horrors” (Ma'arat Ha'Eimim) because 40 skeletons were found here, the remains of those seeking refuge during the Bar Kokhba Revolt. Archaeologists found three ostraca, which had been placed on the skeletons, inscribed with the names of the deceased.

d.        The Romans killed the rebel Jews by smoke inhalation by setting fires at the entrance.

e.        In 1952 AD skeletons of Men, women and children were excavated and reburied in the inner cave area.

f.          The scroll of the 12 prophets represented a high value possession to these Jews in 135 AD, being 200 years old at the time.

g.         Fragments of Jewish prayers were found in Aramaic.

5.       In the “Cave of Letters” (cave 5-6) the following was found letters that date from 94-132 AD and included three collections:

a.         A leather waterskin containing 15 letters (in Hebrew, Aramaic and Greek), most of which were sent by Shim'on Bar Kohkba (Shim'on b. Kosiba), the leader of the Bar Kohkba revolt.

b.        A wrapped package stored inside a leather purse, containing 35 personal financial records, belonging to a woman named Babatha.

c.         Five contracts belonging to Eleazar ben Shmuel, a farmer from Ein Gedi.

d.        Four languages were used on the manuscripts: Greek, Hebrew, Nabatean, Aramaic

e.        Of special note is that all the scripture manuscripts were in Aramaic also known as “Square Hebrew”. This is a different language and Mosaic Hebrew and modern Hebrew. Remember, in the first century Hebrew was almost extinct being used only by the Jerusalem temple elites.

f.          Three other special documents were found in the Cave of Letters (cave 5-6):

                                                               i.      Marriage Contract (5/6Hev37) A woman named Babata who was married and divorced/widowed twice had a marriage contract in her possession that was found in cave 5-6. It was written by husband which said, "If I [Babata's husband] die before you, you will live in my house and receive maintenance from it and from my possessions.". (5/6Hev37, Babata marriage contract, 135 AD)

                                                             ii.      Sale Contract (5/6Hev47)

                                                           iii.      Redemption of a Writ of Seizure (5/6Hev36)

I. The Greek 12 minor prophets scroll of the Septuagint

1.      The Greek scripture scroll (cave 8) is the longest scroll ever found in Israel at 32 feet long and are currently housed in the Rockefeller Museum in Jerusalem.

a.       Two different men wrote the entire scroll. We know this by graphology of textual styles that point to two different “hands” through handwriting analysis.

b.      Printed on vellum (animal skin) with carbon ink.

c.       Many skins were joined to create a scroll 10 meters long and 35 cm high.

2.      The document is in Greek expect for Mosaic Hebrew (Paleo-Hebrew) where they wrote the name of God YHWH in the extinct Hebrew alphabet.

a.       Other documents found at the same time would use four stars **** as an early “nomina sacra” substitution.

b.      This substitution of Mosaic Hebrew for Greek in the name of God is probably the very beginning point of “nomina sacra”.

c.       Nomina sacra developed into the Christian era and became almost ridiculous because they would create substitutional abbreviations for other “sacred” things including: God, Father, Son, Holy Spirit, Saviour, Cross, Christ etc.

d.      While Christians eventually abandoned the practice of nomina sacra altogether, the Jews continue the practice by writing the word God in English as G-D where a dash is substituted for the letter O.

e.      Of course the ultimate substitution was provided by the Holy Spirit himself in the 27 books of the New Testament that consistently substitute KURIOS (Greek for “Lord”) for YHWH in all Old Testament quotations in the New Testament.

f.        Jehovah’s Witnesses, in their standard delusional ignorant bliss, will point to YHWH written in Mosaic Hebrew as proof that their New World Translation (NWT) is superior to all other Bibles because they “RESTORED” the name of God with Jehovah. Since a Jw is forbidden to read non-Watchtower religious materials on the internet, their knowledge is no greater than what the Watchtower tells them. To illustrate their unscholarly delusions, almost no JW even knows that the letter “J” does not exist in Greek, Hebrew. Worse still, not even English, which was derived directly from Hebrew, had a letter “J” before about 1650 AD. The 1611 AD KJV for example, does not have contain a single “J”. They spelled Jesus’ name as IESUS instead. So the NWT very modern substitution of JEHOVAH for the original autograph KURIOS in the Greek New Testament is beyond bizarre. There are no known Hebrew copies of Matthew, only rumours. And if these rumors were true, it was probably a translation from the original Greek Matthew into Hebrew. Of course 100% of Greek new testament manuscripts use KURIOS (LORD) and NEVER use YHWH. So it was the Holy Spirit “who willed” the substitution of Kurios for YHWH throughout the New Testament. Of course none of the truthful information ever phases a JW because they blindly follow the Watchtower Magazine when it contradicts the Bible. Jesus said, “leave them alone, they are blind guides”.

3.      The 12 minor prophets are all accounted for but extant fragments exist only for Jonah, Micah, Nahum, Habakkuk, Zephaniah, and Zechariah. Here are the actual sections of text that have survived and can be read today. The rest is lost due to damage and decay over 2100 years.

a.       Jonah 1:14-2:7; 3:2-5; 3:7-4:2; 4:5.

b.      Mic 1:1-8; 2:7-8; 3:5-6; 4:3-5; 4:6-10; 5:1(2)-6(7).

c.       Nah 1:13-14; 2:5-10; 2:13-14; 3:3; 3:6-17.

d.      Hab 1:5-11; 1:14-2:8; 2:13-20; 3:8-15.

e.      Zeph 1:1-6; 1:13-18; 2:9-10; 3:6-7.

f.        Zech 1:1-4; 1:12-15; 2:2-4(1:19-21); 2:6-12(2-8); 2:16(12)-3:2; 3:4-7; 8:19-21; 8:23-9:5.

4.      The Greek scroll of the 12 minor prophets has clear signs of correction of the Greek text to fit it to the Hebrew text then current.

a.       It is almost identical to our modern text in our bibles today but small differences do exist.

b.      The does not necessarily mean the scroll was translated from an older text that was corrected with a different new text. Most of the differences can be explained by the original translators trying to convey the meaning from Hebrew into Greek. Just like our modern English Bibles differ widely in specific words used and word order, in the end they all say basically the identical thing.

c.       What is most interesting, is that the text sometimes agrees with the both the LXX and Masoretic, while in other cases differs from them both, while in other cases agrees with the LXX over the Masoretic and vice versa.

No claim to (c) owned by Steve Rudd: November 2017

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https://www.youtube.com/watch?v=_106IfO6Kc0

Bible Project
Overview: Zechariah

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Zechariah is specific about dating his writing (520–518 BC).

https://en.wikipedia.org/wiki/Book_of_Zechariah

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Zechariah 4 New International Version (NIV)


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Dead Sea Scrolls Bible Translations

http://dssenglishbible.com/scroll4Q80.htm

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Commentary on Zechariah 4

https://www.studylight.org/commentaries/kdo/zechariah-4.html

Commentary on Zechariah 5

https://www.studylight.org/commentaries/kdo/zechariah-5.html

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https://www.youtube.com/watch?v=edcqUu_BtN0

How to Read the Bible: The Prophets
Bible Project

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Hugh C. Wood, Atlanta, Georgia

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

The Keil & Delitzsch Commentary on the Old Testament is a derivative of a public domain electronic edition.

Keil, Carl Friedrich & Delitzsch, Franz. "Commentary on Zechariah 4:5". https://www.studylight.org/commentaries/kdo/zechariah-3.html. 1854-1889.

No claim to (c) owned by Steve Rudd: November 2017

17 USC § 107 Fair Use. No claim of monetary remuneration on same.

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END

"Hugh C. Wood", "Hugh Wood", King Darius, Peachtree Church, Zechariah 4, Zechariah 5, 4Q80, 4Q76,  Gold Lampstand and the Two Olive Trees, Flying Scroll,

Teaching Notes Book of Zechariah - Chapters 2 and 3

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Teaching Notes Book of Zechariah - Chapters 2 and 3

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Quarantine Day 75.  Tuesday.   IRONMAN at Peachtree continues by Zoom.  

Hugh C. Wood, Atlanta, Georgia

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Zechariah 4Q80 Dead Sea Scrolls  50BCE

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https://www.youtube.com/watch?v=_106IfO6Kc0

Bible Project
Overview: Zechariah

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Zechariah is specific about dating his writing (520–518 BC).

https://en.wikipedia.org/wiki/Book_of_Zechariah

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Zechariah 2 New International Version (NIV)

A Man With a Measuring Line

2 [a]Then I looked up, and there before me was a man with a measuring line in his hand. 2 I asked, “Where are you going?”

He answered me, “To measure Jerusalem, to find out how wide and how long it is.”

3 While the angel who was speaking to me was leaving, another angel came to meet him 4 and said to him: “Run, tell that young man, ‘Jerusalem will be a city without walls because of the great number of people and animals in it. 5 And I myself will be a wall of fire around it,’ declares the Lord, ‘and I will be its glory within.’

6 “Come! Come! Flee from the land of the north,” declares the Lord, “for I have scattered you to the four winds of heaven,” declares the Lord.

7 “Come, Zion! Escape, you who live in Daughter Babylon!” 8 For this is what the Lord Almighty says: “After the Glorious One has sent me against the nations that have plundered you—for whoever touches you touches the apple of his eye— 9 I will surely raise my hand against them so that their slaves will plunder them.[b] Then you will know that the Lord Almighty has sent me.

10 “Shout and be glad, Daughter Zion. For I am coming, and I will live among you,” declares the Lord. 11 “Many nations will be joined with the Lord in that day and will become my people. I will live among you and you will know that the Lord Almighty has sent me to you. 12 The Lord will inherit Judah as his portion in the holy land and will again choose Jerusalem. 13 Be still before the Lord, all mankind, because he has roused himself from his holy dwelling.”

Footnotes:
Zechariah 2:1 In Hebrew texts 2:1-13 is numbered 2:5-17.
Zechariah 2:9 Or says after … eye: 9 “I … plunder them.”




Zechariah 3 New International Version (NIV)

Clean Garments for the High Priest

From Getty Museum

http://www.getty.edu/art/collection/objects/103386/simon-bening-border-with-zechariah's-vision-of-the-high-priest-and-the-devil-flemish-about-1525-1530/

3 Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan[a] standing at his right side to accuse him. 2 The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?”

3 Now Joshua was dressed in filthy clothes as he stood before the angel. 4 The angel said to those who were standing before him, “Take off his filthy clothes.”

Then he said to Joshua, “See, I have taken away your sin, and I will put fine garments on you.”

5 Then I said, “Put a clean turban on his head.” So they put a clean turban on his head and clothed him, while the angel of the Lord stood by.

6 The angel of the Lord gave this charge to Joshua: 7 “This is what the Lord Almighty says: ‘If you will walk in obedience to me and keep my requirements, then you will govern my house and have charge of my courts, and I will give you a place among these standing here.

8 “‘Listen, High Priest Joshua, you and your associates seated before you, who are men symbolic of things to come: I am going to bring my servant, the Branch. 9 See, the stone I have set in front of Joshua! There are seven eyes[b] on that one stone, and I will engrave an inscription on it,’ says the Lord Almighty, ‘and I will remove the sin of this land in a single day.

10 “‘In that day each of you will invite your neighbor to sit under your vine and fig tree,’ declares the Lord Almighty.”

Footnotes:
Zechariah 3:1 Hebrew satan means adversary.

Zechariah 3:9 Or facets

& & &

Dead Sea Scrolls Bible Translations

http://dssenglishbible.com/scroll4Q80.htm

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Commentary on Zechariah 2

https://www.studylight.org/commentaries/kdo/zechariah-2.html

Commentary on Zechariah 3

https://www.studylight.org/commentaries/kdo/zechariah-3.html

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https://www.youtube.com/watch?v=edcqUu_BtN0

How to Read the Bible: The Prophets
Bible Project

& & &

Hugh C. Wood, Atlanta, Georgia

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

The Keil & Delitzsch Commentary on the Old Testament is a derivative of a public domain electronic edition.


Keil, Carl Friedrich & Delitzsch, Franz. "Commentary on Zechariah 3:4". https://www.studylight.org/commentaries/kdo/zechariah-3.html. 1854-1889.

17 USC § 107 Fair Use. No claim of monetary remuneration on same.

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END

"Hugh C. Wood", "Hugh Wood", King Darius, Peachtree Church, Zechariah 2, Zechariah 3, 4Q80, 4Q76,  Man With a Measuring Line, The Lord rebuke you, Satan!,