Showing posts with label 4 living creatures. Show all posts
Showing posts with label 4 living creatures. Show all posts

Monday, May 11, 2020

Teaching Notes Book of Revelation - Chapter 7

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Teaching Notes Book of Revelation - Chapter 7

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Quarantine Day 58.  Monday, there is no physical church. [How can that be?  US Const. 1A,  18 USC 242] 



Hugh C. Wood, Atlanta, Georgia

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Revelation 7

New International Version

144,000 Sealed


7 After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree. 2 Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea: 3 “Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God.” 4 Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel.

5 From the tribe of Judah 12,000 were sealed,

from the tribe of Reuben 12,000,

from the tribe of Gad 12,000,

6 from the tribe of Asher 12,000,

from the tribe of Naphtali 12,000,

from the tribe of Manasseh 12,000,

7 from the tribe of Simeon 12,000,

from the tribe of Levi 12,000,

from the tribe of Issachar 12,000,

8 from the tribe of Zebulun 12,000,

from the tribe of Joseph 12,000,

from the tribe of Benjamin 12,000.

The Great Multitude in White Robes
9 After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. 10 And they cried out in a loud voice:

“Salvation belongs to our God,
who sits on the throne,
and to the Lamb.”

11 All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, 12 saying:

“Amen!
Praise and glory
and wisdom and thanks and honor
and power and strength
be to our God for ever and ever.
Amen!”

13 Then one of the elders asked me, “These in white robes—who are they, and where did they come from?”

14 I answered, “Sir, you know.”

And he said, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. 15 Therefore,

“they are before the throne of God
    and serve him day and night in his temple;
and he who sits on the throne
    will shelter them with his presence.
16 ‘Never again will they hunger;
    never again will they thirst.
The sun will not beat down on them,’[a]
    nor any scorching heat.
17 For the Lamb at the center of the throne
    will be their shepherd;
‘he will lead them to springs of living water.’[b]
    ‘And God will wipe away every tear from their eyes.’[c]”

Footnotes
Revelation 7:16 Isaiah 49:10
Revelation 7:17 Isaiah 49:10
Revelation 7:17 Isaiah 25:8


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Bible Project
Revelation 1-11

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A Hundred and Forty-four Thousand Israelites Are Sealed

Verses 1-3

1And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. 2And I saw another angel ascending from the east, having the seal of the living God, and he cried with a loud voice to the four angels to whom it was given to hurt the earth and the sea, 3saying, “Hurt not the earth, nor the sea, nor the trees, till we have sealed the servants of our God in their foreheads.”

Commentary: Chapter 7 is a pause in the chronology of Revelation. The interruption of the events that are transpiring in this revelation are interrupted to inform the reader of God's activity. It explains God's program of grace and salvation during the judgment period. The "winds" represent the already started judgment of the earth, and the four angels who "hold" them are "pausing" the Tribulation until God's special servants can be sealed. These servants are sealed just before the trumpeted judgement. The servants will then be martyred before the final judgement. The winds in this verse could also be referring to the four horseman of the apocalypse. Some scholars believe the "pause" actually occurs before the opening of the seals, others believe the chronology is literal and that the first six seals have already run their course. Either interpretation is possible and satisfactory. The reader is also provided with great insight into God's divine plan for the Jewish people during this first half of the Tribulation. His word to preserve the seed of Abraham is kept.

“Hurt not the earth, nor the sea, nor the trees, till we have sealed the servants of our God in their foreheads.” In 14:1, the 144,000 are described as “having His Father’s name written on their foreheads,” and 22:4 says that God’s servants “shall see his face, and his name shall be on their foreheads.” Notice that this is a fixed number here and that he is referring to those who are already servants of God, not a form of baptism. To have the “seal of God” on their foreheads or the "Father's name" on their foreheads appears to be figurative language for the same thing. It is also thought that the servants had a X put upon their head as a symbol of the cross. For more on the possible significance of this, see the commentary on 3:12 [1].

Verses 4-8

4And I heard the number of those who were sealed, and there were 144,000 of all the tribes of the children of Israel.
5Of the tribe of Judah were sealed twelve thousand.
Of the tribe of Reuben were sealed twelve thousand.
Of the tribe of Gad were sealed twelve thousand.
6Of the tribe of Asher were sealed twelve thousand.
Of the tribe of Nephthalim were sealed twelve thousand.
Of the tribe of Manasseh were sealed twelve thousand.
7Of the tribe of Simeon were sealed twelve thousand.
Of the tribe of Levi were sealed twelve thousand.
Of the tribe of Issachar were sealed twelve thousand.
8Of the tribe of Zebulon were sealed twelve thousand.
Of the tribe of Joseph were sealed twelve thousand.
Of the tribe of Benjamin were sealed twelve thousand.
Commentary: Compare 14:1-5 [2].

How literal is the 144,000 servants of God and who are they? Many answers have been offered including Israel, the most recent generation of Christians, all Christians, only Christians who were killed on account of their beliefs, or even Jewish Christians. Later John mentions an innumerable multitude instead of only 144,000. Perhaps confusion comes from using symbolism which is no longer easily accessible to modern day readers. When put in the context of the rest of the vision, it seems Christians are told they are not to fear as long as they remain faithful to Christ. The number 144,000 (12 x 12 x 1000) likely represents the complete quantity of believers. [1]

The seal shows ownership and security, just as a king's signet ring did for documents. God's protection from wrath is over this populace.

The tribe of Dan is omitted from John's list of tribes, but the list still totals the correct number of tribes. There are still twelve tribes because both the tribe of Joseph and the tribe of Manasseh are both listed despite the fact that the tribe of Joseph is traditionally described as the combination of Manasseh and Ephraim. The absence of the tribe of Dan has often led to speculation as to why Dan was omitted, even spawning suggestions that the Antichrist, or the False Prophet, was to come from the tribe of Dan, despite the fact that the author offers no explanation. This correlated with Genesis 49 vs 17 and it certainly seems to be the meaning of an ancient prophecy that Jacob had given about the tribes of Israel, "Dan will be a serpent in the way, a venomous viper by the path, that bites the horse's heels so that his rider falls backward".

However it is entirely possible that it was an honest omission, due to the confusion about the distinction between Joseph, Manasseh, and Ephraim.However, this omission cannot be fully deciphered since John gives no reason for their removal.
It is interesting that he notes the tribes as the literal twelve tribes of Israel, because at the time of writing the book John would have been aware that they did not exist. After being conquered by both the Assyrians and the Babylonians, the tribes were never again truly reunited. It may be reasoned that the author is suggested that there will be a great reunification that will undo the scattering of the tribes. This section also appeals distinctly to a Jewish tradition, perhaps to either maintain the connection to Judaism or in order to bring more Jews into Christianity. The next passage, however, extends the message of unity to Gentiles as well, which reflects Christianity's nature of including both insiders and outsiders to Judaism.

It is also worth noting that the hundred and forty-four thousand appear again later, in Chapter 14. [3].

A Great Multitude before the Throne of God

Verses 9-10

9After this I beheld, and a great multitude, which no one could number, of all nations, kindreds, peoples, and tongues stood before the throne, and before the Lamb, clothed with white robes and with palms in their hands, 10and crying with a loud voice, saying, “Salvation to our God who sits upon the throne, and to the Lamb.”
Commentary:

Interpretation 1: Through the evangelism of the sealed Jews, a great multitude of Gentiles are saved as well. These are given white robes to symbolize righteousness and palms to symbolize peace. The multitude praises God for their salvation. Note the final fulfilment of God's promise to Abraham that through his seed all the nations of the world would be blessed.

Interpretation 2: While some have speculated that the "great multitude" are converts resulting from an evangelistic campaign of the 144,000 in the previous passage, this is an interpretation which is imposed upon the text, rather than stated or implied within it, so such a view must be held with reservations. Similarly, the identification of the 144,000 as Jews, while not unusual, may also be a misinterpretation (see commentary on verses 4-8, above). Who, then, is this multitude? If the interpretation (see on 4-8) of the 144,000 as resurrected martyrs is correct, this multitude may be the rest of the resurrected people of God, who naturally would be far more numerous. The martyrs come first because they have a special status, but the two passages are possibly two parts of a single vision of the resurrected people of God.

It is possible that this great multitude, by extension of the above passage, completes the number of those who are "sealed." (With regard to the sealing of believers, see verses 1-3 above with link to cross-reference.)

Witherington hypothesizes the word salvation (soteria) in the Greek may have shades of rescue, portraying god as rescuer of his people. Unfortunately for the sufferers, the rescue party arrives after they're already dead.

These two verses also hold some special value because they are the first time that God's promise of salvation is discussed in light of the plagues and destructive forces unleashed upon the earth.

Verses 11-12

11And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshiped God, 12saying, “Amen. Blessing, glory, wisdom, thanksgiving, honor, power, and might be to our God forever and ever. Amen.”
Commentary: The angels and the saved already present join in the praise, offering a sevenfold benediction to God. Since all in heaven agree with and participate in God's plan, all are thankful for its fulfillment. The angels standing around the throne represents the great quantity of "adorers of God" in heaven. Amen usually is a concluding statement in prayer or praise. But it is followed by a doxology. This doxology has seven powerful words. The seven words may be associated with completion in the end of time. These words describe God perfectly, but also may be a prayer for the end of time and the judgement. This may also show that God's plan and design of the end of time, as well as heaven is complete and perfect. The saved in heaven will experience complete and perfect happiness though God's design and his sacrifice of Christ Jesus.

A word on translation. The word Amen comes from the Hebrew root for firm, and by extension, truly, solidly, absolutely. It is an indication that this is an absolute. All Blessings, and all Glory, and all wisdom, and all thanksgiving, and all honor, and power and might be unto "our" God. Absolutely! Truly!

Verses 13-14

13And one of the elders answered, saying to me, “Who are these who are dressed in white robes? And where did they come from? 14And I said to him, “Sir, you know.” And he said to me, “These are those who came out of great tribulation, and have washed their robes and made them white in the blood of the Lamb.”

Commentary: These redeemed Gentiles are either saints martyred during the Tribulation, or those who survive and enter the Millennial Kingdom, or both. They have been washed of their sins and are fully acceptable to God.

An elder addresses John with a seemingly rhetorical question concerning the multitude "clothed with white robes" first seen in verse 9. This presents the reader with an interesting shifting of roles. One would expect John to be asking the questions, considering that he is the ignorant one, but instead it is the wise elder who poses a question to John. The effect of this role reversal is that the exchange appears staged and draws the reader's attention even more closely to the surrounding events. The answer given by the elder is that they are those who "came out of great tribulation." This may be a reference to the Rapture, or the Resurrection, or both, for they take place at the time of the Tribulation.

It is interesting to note the colorful contradiction within this verse. The elder states that the robes are washed with blood (a red substance), but somehow emerge white. Obviously, this is meant as a symbolic metaphor. This "blood of the Lamb" may be an allusion to the Crucifixion, though it may also refer to the Spirit of God which was embodied in Jesus, who used the metaphor of blood for the Spirit, saying, "Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day" (Jn 6:54).

Verse 15

15“Therefore they are before the throne of God and serve him day and night in his temple, and he that sits on the throne will dwell among them.”

Commentary: Because they went through this "Great Ordeal" and are and have been servants of God on Earth, they are presented as a righteous assembly before the Throne of God. Serving him day and night simply means to just worship God for all eternity similar to the elders in the throne room. In return, God will give them His love and all the blessings that entails including sparing them from the trials the rest of the Earthly inhabitants are facing since they have earned this right.

The "Therefore" could also refer back to Jesus' death on the cross. Because He died a martyr's death, the ultimate martyr's death, humans are able to bow before the throne of God. His cross has sealed the Lord's servants in righteousness. This is why they are around the throne, and serve Him day and night. This is also why He shall never leave nor forsake them.

Verses 16-17

16“They will hunger no more, nor thirst any more, nor will the sun shine on them, nor any heat, 17for the Lamb which is in the midst of the throne will feed them, and will lead them to living fountains of waters, and God will wipe every tear from their eyes.

Commentary: These people hunger no more because they have eaten the bread and therefore hunger no more. The bread that is being eaten is the bread of life, Jesus Chirst. Once one eats this bread, they hunger no more and live forever. And there will be no more suffering, no pain, no sorrow for all eternity. The heat here may be referring to the devil and Hell since it is often thought of being warm with many open flames. In the presence of God, there is only joy and light. He will give them all they need in every respect. The "living fountains of waters" are reminiscent of the "hidden manna" of 2:17 [4].

These verse feeds the martyr fetish seen throughout Revelation, portraying the final reward for enduring suffering on earth. It is a fantastic, but hopeful picture that presumably encouraged those in tribulation. Through the blood of God and Jesus Christ, they have been washed clean of their sins.

Although this verse seemingly ends the series of catastrophes wrought on Earth, this is not the case. Suffering is only over for those who are in heaven worshipping. Their tribulations on Earth have given them a special place in Heaven, but the judgements unleashed on Earth continue in the next few chapters which deal with the Seven Trumpets. Still, this verse serves to end the dramatic action of the Seven Seals. Although the seventh is not opened until the next verse, it serves a pause in the action before more judgement is inflicted upon the Earth with the blowing of the trumpets. Therefore, the seventh seal is in place mostly to serve as the completion of this section of Revelation.

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Hugh C. Wood, Atlanta, Georgia

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

(c) Ben Witherington III, Revelation, Cambridge University Press: New York, 2003.

Witherington, Ben. Revelation. Cambridge Univeristy Press, 2003.

https://en.wikibooks.org/wiki/Biblical_Studies/New_Testament_Commentaries/Revelation/Chapter_4

17 USC § 107 Fair Use.  No claim of monetary remuneration on same.

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Personal to the Author:  05092020 1800-1830  The Battle of Lingayen Gulf
https://www.youtube.com/watch?v=3xTnOE_-P6s   05112020 0300-0400 https://www.youtube.com/watch?v=0R2Ir_fqRfI

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END

Sunday, May 10, 2020

Teaching Notes Book of Revelation - Chapter 6

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Teaching Notes Book of Revelation - Chapter 6


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Quarantine Day 57 (?).  Sunday, but still there is no physical church. [How can that be?  US Const. 1A,  18 USC 242]





Hugh C. Wood, Atlanta, Georgia


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Revelation 6


New International Version


The Seals


6 I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, “Come!” 2 I looked, and there before me was a white horse! Its rider held a bow, and he was given a crown, and he rode out as a conqueror bent on conquest.


3 When the Lamb opened the second seal, I heard the second living creature say, “Come!” 4 Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make people kill each other. To him was given a large sword.


5 When the Lamb opened the third seal, I heard the third living creature say, “Come!” I looked, and there before me was a black horse! Its rider was holding a pair of scales in his hand. 6 Then I heard what sounded like a voice among the four living creatures, saying, “Two pounds[a] of wheat for a day’s wages,[b] and six pounds[c] of barley for a day’s wages,[d] and do not damage the oil and the wine!”


7 When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” 8 I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth.


9 When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. 10 They called out in a loud voice, “How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?” 11 Then each of them was given a white robe, and they were told to wait a little longer, until the full number of their fellow servants, their brothers and sisters,[e] were killed just as they had been.


12 I watched as he opened the sixth seal. There was a great earthquake. The sun turned black like sackcloth made of goat hair, the whole moon turned blood red, 13 and the stars in the sky fell to earth, as figs drop from a fig tree when shaken by a strong wind. 14 The heavens receded like a scroll being rolled up, and every mountain and island was removed from its place.


15 Then the kings of the earth, the princes, the generals, the rich, the mighty, and everyone else, both slave and free, hid in caves and among the rocks of the mountains. 16 They called to the mountains and the rocks, “Fall on us and hide us[f] from the face of him who sits on the throne and from the wrath of the Lamb! 17 For the great day of their[g] wrath has come, and who can withstand it?”


Footnotes

Revelation 6:6 Or about 1 kilogram
Revelation 6:6 Greek a denarius
Revelation 6:6 Or about 3 kilograms
Revelation 6:6 Greek a denarius
Revelation 6:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 12:10; 19:10.
Revelation 6:16 See Hosea 10:8.
Revelation 6:17 Some manuscripts his

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Bible Project

Revelation 1-11

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Introduction


The seal judgments are the beginning of the Tribulation (sometimes called the Great Tribulation), a time of great suffering which will come upon the earth at the end of this age when, for a brief time, the forces of evil will have power over the entire globe. It is often seen both as a time of punishment and a final opportunity for people to come to God. However, those who submit themselves to God at this time will likely do so in the face of persecution.


In this chapter, we are dealing with the execution of divine judgment. By opening the seals, the Lamb demonstrates his authority to carry out this judgment. It is necessary to take a moment to describe the characteristics of this divine judgment. First, it is not personal vengeance. God is merciful and does not hold grudges; however, God must also be just in order to uphold his promises. This divine justice is also different from the impersonal nature of karma in some Eastern religions. God will personally judge specific sins and the people who committed them. All will be held accountable for their behavior. Finally, these initial judgments are not the end. They function primarily as a call to repentance. [1]


This chapter begins the first of three sets of seven judgment. Interspersed between the numbered judgments are unnumbered judgments. These are likely closer examination of the larger judgement taking place. Almost all of the imagery used in the judgments can also be found in other Jewish apocalyptic texts, but the way unnumbered judgments judgments are where the author's own Christian thought and theology can be most clearly seen.


The First Seal


Verses 1-2


1And I saw when the Lamb opened one of the seals, and I heard, as it were, the noise of thunder -- one of the four beasts saying, “Come and see.” 2And I saw a white horse, and he that sat on him had a bow, and a crown was given to him, and he went forth conquering and to conquer.


Commentary:This rider does not wear a crown, but rather "a crown was given to him." As one reads further on in this book Jesus already has and wears many crowns on his head ( Rev 19:12). Later on, in Chapter 19, Christ is depicted riding a white horse. For this reason, some have suggested that the rider in this passage represents Christ. However, this rider does not ride alone, but is merely one of four of different colors. Also, the timing of this rider’s appearance does not coincide with our understanding from other passages in the Bible of Christ’s appearance. There may, therefore, be no connection between the two. Another suggestion, quite contrary to the first, is that the rider is the Antichrist, who comes in imitation of Christ, and the horse represents his kingdom. This is a possibility. But beyond what is clear from the passage, that he is a ruler and a conqueror, we cannot say for sure who this person is. Ben Witherington III's commentary suggests that the first horseman generally symbolizes conquest but that the image used is a reference to Parthian archers. White was the sacred color of the Parthians and always had a few sacred white horses in battle, the Parthians were most feared by the Romans, and Jewish writers believed that the Parthian army would play a role in the eschatological fall of Rome. It is important to note that while John's use of white, the bow and arrow, and the mounted warrior may indeed point to the Parthians, this reference may not literally mean that the Parthians would have a role in the end of the world. If one considers that John sent the Book of Revelation to the seven churches in Asia in order to call them to repent, his symbolic references to the Parthians may be John's attempt to draw of common knowledge of the Parthians' historical prowess in conquest, in order to make the imagery more vivid and relevant to the readers.


The Second Seal


Verses 3-4


3And when he had opened the second seal, I heard the second beast say, “Come and see.” 4And out came another horse, bright red; its rider was permitted to take peace from the earth, so that people would slaughter one another; and he was given a great sword.


Commentary: This seal gives off a terrible depiction for it is in this seal that war is represented. Man no longer feels the need to hold back from war resulting in the death of many people, warriors and civilians alike. The red horse symbolizes the blood that will be shed by the sword that is given. Some scholars believe the attacks on Israel predicted in Ezekiel 38 and 39 and in Daniel 11:40-44 will occur at this time. It has not taken the Antichrist long to show his true agenda, but by now the world believes and follows him.


The Third Seal


Verses 5-6


5And when he had opened the third seal, I heard the third beast say, “Come and see.” And I beheld a black horse, and he that sat on him had a pair of balances in his hand. 6And I heard a voice in the midst of the four beasts say, “A measure of wheat for a penny and three measures of barley for a penny, and see that you hurt not the oil and the wine.”


Commentary: Here, John is signaled by the man-faced cherub. The third seal brings runaway inflation and global famine, symbolized by the black horse. The balances held by the rider are for measuring out food for sale instead of the usual use of the balances to symbolize justice. In John's day, a penny (Roman Denarius) was the typical wage for a day's work. A measure (Greek choinix) was about one quart. Wheat was the desired food, barley was the fare of the poor. This seal tells the reader that a state of famine is to come. It will take planning and conscious awareness to make sure one's income can cover all of the body's needs. Man may be required to buy cheaper barley instead of wheat.


Witherington interprets the strange voice to mean the cost of food in famine. The exception of oil and wine can be seen as an allusion to Domitian's destruction of olive orchards and vineyards, that even God in his wrath will not go so far as to destroy wine and oil. The stubbling of orchards would have been escpecially devastating to the populace due to long nurturing required before a tree bears fruit. (A year's wasted barley crop, on the other hand, will sprout again next spring.) However, in a passage on the horrors of the four horsemen of the apocalyse -- unleashed upon the world by Jesus -- searching for a message of God's mercy seems counterintuitive.


The Fourth Seal


Verses 7-8


7And when he had opened the fourth seal, I heard the voice of the fourth beast say, “Come and see.” 8And I looked and saw a pale horse, and his name that sat on him was Death, and Hell followed with him. And power was given to them over a quarter of the earth, to kill with sword, hunger, death, and the beasts of the earth.


Commentary: The fourth seal brings about disease and sickness, which historically follow in the wake of famine. The color of this horse is of interest. The Greek word at use here is "chloros," which typically refers to a yellow-green. This can be interpreted as the color of a decaying corpse. This horse can be understood to represent sickness and death. Although this translation states that the rider is Death and Hell is the follower, other translations hold that the rider is Death and the follower is Hades. Hades is the Greek god of the underworld, the land of the dead. Death can be seen as the killer, while Hades is the collector. Power is given to Death to kill off a quarter of the earth. Some commentaries suggest that the previous three horsemen were mere instruments of this fourth one.


Death and Hell in the passage are given power over the earth with sword, which could represent war, disease, or murder, hunger which represents famine, death, which represents a spiritual death and the Heavens being put into trial, and the beasts of the earth. This is not the only place in the Bible that states these powers. Ezekiel 5:17 states, "And along with the famine, wild animals will attack you and rob you of your children. Disease and war will stalk your land, and I will bring the sword of the enemy against you. I, the LORD, have spoken!"


The Fifth Seal


Verses 9-11


9And when he had opened the fifth seal, I saw under the altar the souls of those who were slain for the word of God and for the testimony which they held, 10and they cried with a loud voice, saying, “How long, O Lord, holy and true, do you not judge and avenge our blood on those who dwell on the earth? 11And white robes were given to every one of them, and it was said to them that they should rest yet for a little season, until their fellow servants and their brethren that should be killed as they were should be fulfilled.


Commentary: The writer had a very intense emotional response to the opening of the fifth seal. At first glance, the fifth seal doesn't seem to be a judgment. He sees the souls of martyrs under the alter at of the Lord. The death as martyrs of those who have come to the Lord during the Tribulation period, and have suffered for their faith. Persecutors of martyrs are only able to kill an earthly body, after death, there is nothing more that they may do. However, a follower of Christ's soul lives for all of eternity. The altar mentioned in this verse could be a symbol of protection. God has created a place in heaven for the souls of the faithful. However, this place in heaven is not from works, but simply from the sacrifice of Christ on the cross that grants entrance into heaven. In heaven they receive their white robes depict the righteous standing they have earned before God. They are told to wait, for there will be many more to join them as the Tribulation continues. The Lord is the comforter of hurt servants, and each of his servants blood is valued in his eyes. It is also possible that they are the Christian martyrs from throughout the Church era. Their persecutors will be judged in due time, but they are told to wait until their number is complete. If, as some interpreters have it, they are the 144,000 of 7:1-8 [1] and 14:1-5 [2], that number is very specific and possibly preordained.


The Sixth Seal


Verses 12-13


12And I beheld when he had opened the sixth seal, and there was a great earthquake, and the sun became black as sackcloth of hair, and the moon became as blood, 13and the stars of heaven fell to the earth, even as a fig tree casts her untimely figs when she is shaken by a mighty wind.


Commentary: All of the series seem to be a form of judgement before Christ comes with the final judgement. The sixth seal brings a natural disastrous upheaval of nature, or perhaps a series of them. We know that the sun is darkened and the moon turns reddish when there is dust in the air. Obviously the stars cannot fall, but something like meteors or volcanic bombs would fit the description.. Modern science tells us that either a super-volcano or an impact event could produce these conditions. Unless the observer was at ground zero, the earth would be felt to shake first as described. When the disciples asked Jesus, "What will be the sign of Your coming, and of the end of the age?" (Matthew 24:3), Jesus replied, "Immediately after the tribulation of those days the sun will be darkened and the moon will not give its light; the stars will fall from heaven and powers of the heavens will be shaken" (Mt. 24:29). This is a very similar description of the same events that transpired in these verses. Joel 2:30 and 31 predict such disasters as signs of the Day of the Lord.


There are other earthquakes mentioned in the book of Revelation as well--this is the first of five. The next is mentioned in 8:5 "Then the angel took the censer and filled it with fire from the altar and threw it on the earth; and there were peals of thunder, rumblings, flashes of lightning, and an earthquake." The third earthquake is in 11:13 and talks more of the reaction that people had after the earthquake: "At that moment there was a great earthquake, and a tenth of the city fell; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven." The fourth is in 11:19 when God's temple is opened in the heavens and that opening is accompanied by natural disasters, including an earthquake. The last and most powerful occurs in 16:18-21, "And a violent earthquake, such as had not occurred since people were upon the earth...the cities of the nations fell...every island fled away, and no mountains were to be found." The repetitive use of these earthquakes is vivid--it could literally mean that earthquakes unlike anything the world has ever experience before will plague the world. Another interpretation is that this time will be full of tribulations and trials of faith unlike anything humans have faced before and that many will fall from grace during this time.


Verse 14


14And the heaven departed as a scroll when it is rolled together, and every mountain and island were moved out of their places.


Commentary: The description of the sky ("heaven"), sun, and moon may be indicative of a deep haze where normally visible features like mountains and islands cannot be seen. This fits perfectly into the picture of the sun darkening and the moon turning red. Anyone who has experienced a volcanic ash-fall knows that it rolls across the land like a scroll and brings darkness with it. An impact event caused by the "stars" falling to earth (a possible reference to a meteor shower) would do much the same. However, the "great earthquake" of v12 suggests that the mountains and islands might literally be moved out of their places. Such movement is a common aftermath of earthquakes, though this passage suggests something out of the ordinary. This event is coming from the wrath of the lamb. But, this event is not the destruction of all beings. Refugees are told to take cover. This verse continues the theme of natural disaster that comes up repeatedly in Revelation. It is said that natural disaster is related to divine judgement. This particular natural disaster is occurring because the seals are being opened, but not all disasters in revelation are related to the seals. It can be inferred that the storms show God's judgement, or the wrath of the lamb.


Verses 15-17


15And the kings of the earth, the great men, the rich men, the chief captains, the mighty men, every bondman, and every free man hid themselves in the dens and rocks of the mountains, 16and said to the mountains and rocks, “Fall on us, and hide us from the face of him that sits on the throne, and from the wrath of the Lamb, 17for the great day of his wrath is come, and who will be able to stand?”

Commentary: Everyone, regardless of their station, will be terrified of these events. Some few will realize what is really happening and may still manage to be saved. Most will just want to hide or die, because the disaster is unbearable. The great day of his wrath is the Day of the Lord (Joel 1:15 and 2:1, 11, 31). "Is come" means it has actually arrived, just as long promised.

This last statement adds weight to the futurist interpretation, because it indicates that God has set aside a specific time for judgment, “the day of his wrath.” Furthermore, we have not yet seen catastrophes of the scale described, so that, according to the futurist, they must be still in the future. It must be remembered, however, that the futurist interpretation (and any interpretation which sees a fulfilment of Revelation's prophecies after the first century) is based on faith. Many scholars reject such a view of Revelation in the belief that it is impossible to foresee future events.It is interesting to remember that Christ is responsible for the seals and the results of opening them, but that the Lamb( possible symbol of Christ) is still so merciful and just.


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Hugh C. Wood, Atlanta, Georgia


New International Version (NIV)


Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.


(c) Ben Witherington III, Revelation, Cambridge University Press: New York, 2003.


Witherington, Ben. Revelation. Cambridge Univeristy Press, 2003.


https://en.wikibooks.org/wiki/Biblical_Studies/New_Testament_Commentaries/Revelation/Chapter_4


17 USC § 107 Fair Use.  No claim of monetary remuneration on same.


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Teaching Notes Book of Revelation - Chapter 5

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Teaching Notes Book of Revelation - Chapter 5


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Quarantine Day 57 (?).  Sunday, but still there is no physical church. [How can that be?  US Const. 1A,  18 USC 242]



Hugh C. Wood, Atlanta, Georgia


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Revelation 5

New International Version

The Scroll and the Lamb

Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. 2 And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3 But no one in heaven or on earth or under the earth could open the scroll or even look inside it. 4 I wept and wept because no one was found who was worthy to open the scroll or look inside. 5 Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.”

6 Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits[a] of God sent out into all the earth. 7 He went and took the scroll from the right hand of him who sat on the throne. 8 And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. 9 And they sang a new song, saying:

“You are worthy to take the scroll
    and to open its seals,
because you were slain,
    and with your blood you purchased for God
    persons from every tribe and language and people and nation.
10 You have made them to be a kingdom and priests to serve our God,
    and they will reign[b] on the earth.”

11 Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12 In a loud voice they were saying:




“Worthy is the Lamb, who was slain,
    to receive power and wealth and wisdom and strength
    and honor and glory and praise!”

13 Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying:

“To him who sits on the throne and to the Lamb
    be praise and honor and glory and power,
for ever and ever!”

14 The four living creatures said, “Amen,” and the elders fell down and worshiped.

Footnotes
Revelation 5:6 That is, the sevenfold Spirit
Revelation 5:10 Some manuscripts they reign

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Bible Project
Revelation 1-11

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Only the Lamb Is Found Worthy to Open the Book of Judgment
Verse 1

1And I saw in the right hand of him that sat on the throne a book with writing inside and on the back, sealed with seven seals.

Commentary: The "book" is actually a scroll with seven messages, each separated by a seal that has to be broken. It is interesting to note that the author took the time to indicate in which hand the scroll was held. Most readers of the Bible are familiar with Jesus sitting at the right hand of God, indicating Jesus' elevated and honored status. By extension, the fact that the scroll is described as being held in the right hand of God is a clear indication of the scroll's importance and value.

The next piece of information readers are given about the scroll is that it contains writing on both the front and the back. If scrolls were used during this time period, the writing was largely found only on the front of the papyrus. Some scholars, who have studied this image, have suggested that the additional writing apparent on the back merely indicates that the scroll is very full. While this is possible, given that there are other ancient authors such as Martial who indicate that it was unusual and somewhat unseemly to write on the back of scrolls. However, alternate translations show that the writing was "written on the inside, and sealed on the back," indicating that all the writing is inside the scroll.

The seals themselves are also fascinating. The seven seal on the scroll, open one at a time, and when one is opened, one message is revealed. When the Book of Revelation was written, the vast majority of sealed documents were official document or wiils, or treaties. The purpose of the seal was to show that the important message had not been read before it reached the intended receiver.

Whereas Revelation chapter 4 is about God and his creation, Revelation chapter 5 moves on to talk about God and his role in redemption.

Verse 2

2And I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the book, and to loose the seals thereof?”

Commentary: The Father could open the scroll, but will not because that privilege is reserved to the Son. The angel's question is not simply who can open it, but who has the right to judge the world by revealing what is written and executing the judgments? Since only the Son can open it, this passage reflects the specialness of what is contained in the scroll. The seven seals also reflect this in two ways. First, the use of seals shows that what is in the scroll must be kept secret until the right person can open it. Second, the fact that there are seven seals shows to what degree this must be kept secure. The number seven, which is found numerous places in Revelation, indicates wholeness and/or flawlessness. Also, since none are worthy besides the Lamb, it seems that this scroll will hold something more important than any writing or testament that came before it.

The word worthy (axios) is used seven times in the book of Revelation and it's literal translation is "of sufficient weight." The "strong angel" also appears later in the book (chapter 10 & 18). Some have considered this angel to be Gabriel, but it is never directly said by John if this is the case. Also, the word "angel" means messenger. So this shows that the Angel is not the one who is meant to open the book, his power is to deliver the message that someone truly all powerful must open the book.

Verse 3

3And no one in heaven, nor in earth, neither under the earth, was able to open the book, nor to look thereon.

Commentary: No one in all creation in heaven or earth is able to open this book. To "look thereon" means to read it. (Obviously John is looking at it). It is not known whether this ability is either physical or metaphorical. The division between God and man shows that man is truly in need of a Savior as there are things, such as opening this book and reading it that man is not able to do for himself. Man falls short, but Christ Jesus is capable, willing, and worthy to open and read. This is also stated in Isaiah 29 vs 11.

Verses 4-5

4And I wept much, because no one was found worthy to open and to read the book, nor to look thereon. 5And one of the elders said to me, “Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the book, and to loose the seven seals thereof.”

Commentary: John momentarily thinks the scroll, which he is now longing to understand, will not be revealed after all. But Christ has now appeared and will open it. The Lion of the tribe of Judah and the Root of David are messianic titles that uniquely apply to Jesus Christ. A lion is represented as king of the animaals and Judah is the strongest tribe. This indicated that Christ rules over all human kind. The root of David refers to the ties that Christ has with the family of David.

This passage is reminiscent of the words of Paul to the church in Rome: “There is none righteous, no not one.. for all have sinned and fall short of the glory of God” (Rom 3:10,23), and those of the epistle to the Hebrews: “We do not have a high priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin” (Heb 4:15).

Only the lamb could open the seals of the scroll due to his sacrificial death. What follows is not the language of a treaty or a covenant as some have suggested. It is clearly that of judgment. The number seven represents perfection, thus showing the perfection of God’s pronouncements. It has also been suggested that the scroll may be a last will and testament, especially in the sense that the audience is not only expected to read it, but also to act on it.

In another translation, verse 5 is translated, "Then one of the elders said to me, 'Do not weep. See, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals'". The use of the phrase "has conquered" refers to Jesus conquering Rome when he allowed himself to be crucified. He conquered even as the people of Rome thought they were conquering him. This illustrates an important point in the book of Revelation--things are not always what they appear to be.

Verses 6-7

6And I looked, and in the midst of the throne and of the four creatures, and in the midst of the elders, stood a lamb as it had been slain, having seven horns and seven eyes, which are the seven spirits of God sent forth into all the earth. 7And he came and took the book out of the right hand of him that sat upon the throne.

Commentary: This odd vision of Christ is to bring together the twofold aspect of His coming: First as Savior, then later as Sovereign. His right to rule, judge, and possess the earth is emphasized by the reminder that He submitted to the torture of the cross in order to bring redemption to mankind. Christ conquers not through force, but through sacrifice and martyrdom The lamb here could once again be symbolizing Jesus with the fact of it being slain referring back to him being crucified. The sevenfold spirit may reveal the fullness of God's character, perfection, and completeness. Isaiah 11:2 (NIV) shows seven aspects of the spirit or the sevenfold ministry of the Lord:

    " The Spirit of the LORD will rest on him—
      the Spirit of wisdom and of understanding,
      the Spirit of counsel and of power,
      the Spirit of knowledge and of the fear of the LORD."

The word "arnion" in this verse is universally translated as "lamb." This is a literal translation (arnion meaning "small lamb") but the horns lead to imagery of a ram. In the passover sacrifice a lamb, not a ram, would be slaughtered and so despite the horns translators consider the "arnion" a lamb. The animal imagery is noteworthy in this text. One would expect a lion or a majestic animal to step forward, but the reader's expectations are inverted by the presentation of a slaughter lamb.

Seen by Witherington, the lamb is standing, living, showing the signs of sacrifice, as part of a theme in the book fetishizing and sanctifying martyrs.
A Multitude Worships Christ in Heaven and on Earth

Verse 8

8And when he had taken the book, the four creatures and twenty-four elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.

Commentary: This is the only time in the Revelation in which heavenly courts bow down to the Lamb. This shows that Christ is indeed the lamb, and no less worthy of such honor, praise, and devotion. He is God's sacrifice (John 1:29). When Christ takes the scroll, He signifies that He will begin the execution of the judgments. The prayers of saints have long asked for this, so that all the wrongs done will finally be avenged and the Messianic Kingdom established. The elders are the representatives of the church holding the vials that are the prayers of the saints. By the Lamb being the only one to hold the ability to open the book, it shows his power. Also, Since it is said that a very powerful angel asks for someone to open the book, it shows that someone even more powerful than the Angel must open the book. Thus, we may conclude that this Lamb is Christ. He has earned the right top open the scroll not only because he is the son of God, but because he was slain for the good of man.

Verses 9-10

9And they sung a new song, saying, “You are worthy to take the book and to open the seals thereof, for you were slain, and have redeemed us to God by your blood out of every kindred, tongue, people, and nation, 10and have made us kings and priests to our God, and we will reign on the earth.

Commentary: This outburst of praise is in gratitude for the Lamb's gift of salvation and for the fact that the day of fulfillment is finally at hand. It also shows that by everyone coming together to praise the Lamb, that the Lamb truly has authority. Typically new hymns of praise in The Bible mark and celebrate special occasions, and this is no different. The image of heavenly and earthly beings adds to the mysticism of the book of Revelation. It is interesting to note the striking similar adoration of the Lamb and the God. This suggests that God and the Lamb are, in a sense, equal in majesty.

Verses 11-12

11And I beheld, and I heard the voice of many angels round about the throne and the creatures and the elders, and the number of them was ten thousand times ten thousand, and thousands of thousands, 12saying with a loud voice, “Worthy is the Lamb that was slain to receive power, riches, wisdom, strength, honor, glory, and blessing.”

Commentary:The "ten thousand times ten thousand, and thousands of thousands" written in this verse are not to be taken literally. It is simply to exaggerate that the number of angels was overwhelming. Interpreters differ over whether the presence of the great host surrounding God's throne should be understood to include members of the Church who had been "raptured" to Heaven and spared from going through the tribulation period. Aune points out the allusion to Daniel 7:10 (see also 1 Enoch 14:22, which is quoted in Jude 14).[1] The sheer number is presumably the main point, and no details are given about specific individuals or groups that may or may not be present, apart from the elders previously mentioned.

One can imagine the scene being like a sports stadium, when some exceptional play happens and everyone jumps up and starts yelling. It's a spontaneous outburst of praise and excitement.

Verses 13-14

13And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, I heard saying, “Blessing, honor, glory, and power to him that sits upon the throne, and to the Lamb for ever and ever.” 14And the four beasts said, “Amen.” And the twenty-four elders fell down and worshiped him that lives for ever and ever.

Commentary: As do all the creatures and souls that are neither angels nor resurrected spirits. This is somewhat cryptic, but may refer to the as yet unrewarded Old Testament saints, or perhaps there are other classes of spirits or beings we haven't been told of. (The four creatures, for example, are clearly different from other angels). All creatures, heavenly or earthly, believers or nonbelievers, give praise to God and the Lamb. They are praising God because he is the creater of all living things. Everyone is giving praise to the Lamb for he has died so that everyone may have eternal life. This passage is showing that all creatures will give praise to God and the Lamb at some point in the future.

Here we see the fulfillment of Paul's words in Phillipans when he states every knee shall bow and every tongue will confess that Jesus is Lord. According to Revelation 5, this praise is not an option, it is an obligation. At this point all have realized Jesus is their Lord regardless if they are in heaven, earth, or hell.

It is interesting that all things in heaven, earth, and below are praising God. This opens up the question as to whether this act takes away from the free will of man to basically force them into praising God. This would mean that atheists, Muslims, Jews, and any other non-believing (of Christ) people would be praising Him out of their own free will since the Bible states that this was the one thing separating Man from beasts. This could mean that there was some phenomenon on Earth that turned everyone into a believer or the Heavenly spirit overcame every person, creature, and angel making them consciously performing this act without understanding why.


The chapter ends paralleling what appears to be an early coronation ceremony. The lamb is announced, exalted, and enthroned as king. The lamb finished the chapter seated on the throne. What was once twenty-four elders and four animals is now described as myriads.

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Hugh C. Wood, Atlanta, Georgia


New International Version (NIV)


Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.


(c) Ben Witherington III, Revelation, Cambridge University Press: New York, 2003.


 Witherington, Ben. Revelation. Cambridge Univeristy Press, 2003.


https://en.wikibooks.org/wiki/Biblical_Studies/New_Testament_Commentaries/Revelation/Chapter_4


17 USC § 107 Fair Use.  No claim of monetary remuneration on same.


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END