Showing posts with label Elders. Show all posts
Showing posts with label Elders. Show all posts

Saturday, April 4, 2020

Teaching Notes 1 TIMOTHY 4 to 6

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Teaching Notes 1 TIMOTHY 4 to 6

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The first Quarantine in the USA since 1918 rages on.  I have completely lost count of the days at this point.  It is 23 or something.  I really do not know.  It has become much more confining in Georgia.  However, God is using this time to show me amazing miracles and His Amazing Grace.  And for that, I am very thankful.  We must learn to completely rely on him in good times and bad.  For all of the great strengths we rely on from day to day in the world come in one quick moment to be blown away like the grass.  

Today is Sunday and we have to meet by Zoom.

"The grass withers and the flower [fades],
but the word of [the Lord] endures forever.”  Isaiah 40:8."

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Paul saw that the Church at Ephesus was teaching false 
doctrine and thus Paul dispatched his pupil Timothy to 
the Church at Ephesus















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l TIMOTHY

Care of the Church at Ephesus
The Pastoral Epistles

Chapter 4. Coming Apostasy.   A Minister's Work

Apostasy, 1-5. This passage seems to say that, though the
Church is the pillar of the Truth, there shall arise within the
Church gross systems of error, of demoniacal origin, teaching
abstinence from meat foods and celibacy. This was
one of the forms of Gnosticism, even then developing, which
later grew to vast proportions: a heresy that» is now almost
extinct.

A Good Minister, 6-16;  The best way to combat incipient or
prevailing error is by unceasing reiteration of simple Gospel
truth. “Reading, exhortation, teaching", 13. The Bible itself will
do the job, if only given a chance.

Studying it in private, reading and expounding it in public.
If ministers today would only give heed to Paul’s advice,
the Church would take on new life, and
grow by leaps and bounds. Why, why, why; o why, cannot
ministers understand that the simple exposition of God’s Word
is more desired by the people. and more powerful by far, than
their finely worked out sermonic platitudes?

Chapter 5  Widows.  Elders

Widows, 1-16.  The church in Ephesus was something like ten
years old, and had its charity work very well developed and
carefully administered. A Christian who would not support his
own dependents is worse than an unbeliever. 8 The church in
extremely careful with its women servants, for the
women servants of the temple of Diana were prostitutes.

Elders, 17-25.  Called “bishops" in 3: 1-7.There it was their
 qualifications. Here it is their treatment. Then, as now busybodies
were whispering against their church leaders.
19. “Wine", 23:  it was “little” (wine), and for medicinal purposes.

Chapter 6. Slaves.  Riches
Slaves, 1-2. Compare I Cor 7:20-24. No great matter whether
slave or free. Become free if you can. But if not, be a good
slave. Slaves are thus frequently exhorted, Eph 6:5-9; Col 3:22-25;
Tit 2:9-10. Christianity abolished slavery, not by denouncing it.
but by teaching the doctrine of human brotherhood.

The Desire for Riches,  3-21, was the motive back of much
false teaching, 5. Through the ages church doctrines have been
corrupted to produce income for church coflers. “A root of all
kinds of evils", 10. “'the-root of all evil”. Man of God,
flee covetousness, 11; 'turn away from profane
babblings ‚of “scholarship” falsely so called.



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Overview of the Book of 1 Timothy 
From The Bible Project

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1 Timothy 4 New International Version (NIV)



4 The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. 2 Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron. 3 They forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth. 4 For everything God created is good, and nothing is to be rejected if it is received with thanksgiving, 5 because it is consecrated by the word of God and prayer.

6 If you point these things out to the brothers and sisters,[a] you will be a good minister of Christ Jesus, nourished on the truths of the faith and of the good teaching that you have followed. 



7 Have nothing to do with godless myths and old wives’ tales; rather, train yourself to be godly. 




8 For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. 9 This is a trustworthy saying that deserves full acceptance. 10 That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.




11 Command and teach these things. 12 Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity. 13 Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching. 14 Do not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you.

15 Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. 16 Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.

Footnotes:

1 Timothy 4:6 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family.

Widows, Elders and Slaves

5 Do not rebuke an older man harshly, but exhort him as if he were your father. Treat younger men as brothers, 2 older women as mothers, and younger women as sisters, with absolute purity.

3 Give proper recognition to those widows who are really in need. 4 But if a widow has children or grandchildren, these should learn first of all to put their religion into practice by caring for their own family and so repaying their parents and grandparents, for this is pleasing to God. 5 The widow who is really in need and left all alone puts her hope in God and continues night and day to pray and to ask God for help. 6 But the widow who lives for pleasure is dead even while she lives. 7 Give the people these instructions, so that no one may be open to blame. 8 Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever.

9 No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband, 10 and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the Lord’s people, helping those in trouble and devoting herself to all kinds of good deeds.

11 As for younger widows, do not put them on such a list. For when their sensual desires overcome their dedication to Christ, they want to marry. 12 Thus they bring judgment on themselves, because they have broken their first pledge. 13 Besides, they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also busybodies who talk nonsense, saying things they ought not to. 14 So I counsel younger widows to marry, to have children, to manage their homes and to give the enemy no opportunity for slander. 15 Some have in fact already turned away to follow Satan.

16 If any woman who is a believer has widows in her care, she should continue to help them and not let the church be burdened with them, so that the church can help those widows who are really in need.

17 The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching. 18 For Scripture says, “Do not muzzle an ox while it is treading out the grain,”[a] and “The worker deserves his wages.”[b] 19 Do not entertain an accusation against an elder unless it is brought by two or three witnesses. 20 But those elders who are sinning you are to reprove before everyone, so that the others may take warning. 21 I charge you, in the sight of God and Christ Jesus and the elect angels, to keep these instructions without partiality, and to do nothing out of favoritism.

22 Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure.

23 Stop drinking only water, and use a little wine because of your stomach and your frequent illnesses.

24 The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them. 



25 In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.

Footnotes:
1 Timothy 5:18 Deut. 25:4
1 Timothy 5:18 Luke 10:7

1 Timothy 6 New International Version (NIV)
6 All who are under the yoke of slavery should consider their masters worthy of full respect, so that God’s name and our teaching may not be slandered. 2 Those who have believing masters should not show them disrespect just because they are fellow believers. Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare[a] of their slaves.

False Teachers and the Love of Money
These are the things you are to teach and insist on. 3 If anyone teaches otherwise and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, 4 they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions 5 and constant friction between people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain.

6 But godliness with contentment is great gain. 



7 For we brought nothing into the world, and we can take nothing out of it. 8 But if we have food and clothing, we will be content with that. 


9 Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.

Final Charge to Timothy
11 But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 



12 Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14 to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15 which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16 who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen.

17 Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18 Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19 In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.

20 Timothy, guard what has been entrusted to your care. Turn away from godless chatter and the opposing ideas of what is falsely called knowledge, 21 which some have professed and in so doing have departed from the faith.

Grace be with you all.

Footnotes:
1 Timothy 6:2 Or and benefit from the service


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New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Some content adapted from Halley, Henry H., Bible Handbook, Grayson Publishing, Minneapolis, MN.  © 1927 - 1959, 1964

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Hugh C. Wood, Atlanta, Georgia

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Thursday, April 2, 2020

Teaching Notes TITUS 1

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Teaching Notes TITUS 1

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Traveling Companion of Paul
Assisted Building Churches on
the Island of Crete
Birth Unknown 1st Century.
Died. 96AD to 107AD on
Crete according to Eusebius

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Appointment of Elders to the Church in Crete

Similar to I Timothy. Titus and I Timothy
were written about the same time, around 65 AD. 

Both deal with the same general subject: the appointment 
of proper leaders: Titus in Crete, Timothy in Ephesus.
The problem with Church leaders and Elders in both places
very much the same. 

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Crete













An island, also known as Candia, SE of Greece, on the border
seas, about 150 miles long between the Aegean and Mediterranean
were fertile and 7 to 30 wide. Mountainous, but its valleys
populous and rich; the “island of a hundred cities". The seat of
an ancient and powerful civilization that had already become
legendary at the dawn of Greek history. Its highest mountain,
Mt Ida, was famous as the legendary birthplace of the Greek















god Zeus. Home of the half-mythical lawgiver Minos, son of
Zeus, and of the fabulous Minotaur. The people were akin to
the Philistines, thought to have been identical with the Chere—
thites, I Sam 30:14. Daring sailors and famous bowmen, with a

very bad moral reputation. 

















Concerning the Churches of Crete
                            
Titus was a Greek, who accompanied Paul to Jerusalem, whose
circumcision Paul steadfastly resisted, Gal. 223-5. One of Paul's
converts, Tit 1:4.

Some years later he appears with Paul in Ephesus, and is sent
to Corinth to look after certain disorders, and to initiate the
offering for the poor saints in Jerusalem, II Cor 816,10. Returning
from Corinth, he meets Paul in Macedonia, and, after explaining
the situation to Paul, he is then sent back to Corinth, ahead of
Paul, bearing the Second Epistle to the Corinthians, to pave the
way for Paul’s coming, and to complete the offering, II Cor
2:3,12,13; 7:5,6,13,14; 8:16,17,18,23; 12:14,18. The fact that Titus
was chosen to look after the troubling situation in Corinth
indicates that Paul must have considered him a very capable,
wise, and tactful Christian leader.

The next we hear of Titus, some 7 or 8 years later, is in the
Epistle to Titus, about 65 AD. Titus is in Crete. The expression
"left in Crete", Tit 1:5, shows that Paul had been there with him.
Paul’s ship, in his voyage to Rome, Acts 27, touched on the S
shore of Crete, but it is scarcely likely that that could have been
the time when he left Titus there. The prevailing opinion is that,
after Paul’s release from his first imprisonment in Rome about
63 AD, he returned east, including Crete in his itinerary.  After
setting the Cretan churches in order, Titus is to be replaced by
Artemas or Tychicus, and Titus is asked to rejoin Paul in Nicopolis,
in Western Greece, Tit 3:12.

The last notice of Titus is in II Tim 4:10, where it is said that
he had gone from Rome to Dalmatia. Evidently he had rejoined
Paul, and was with him when arrested, accompanying him to
Rome.  Whether he abandoned Paul in that dark and lonely hour
because of threatening dangers, or Paul sent him to finish the
evangelization of the coast NW of Greece, we do not know.
Tradition says that Titus became bishop of Crete, and died
peaceably at an advanced age.   [History by Eusebius]

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The False Teachers, Titus 1:10-16. The Cretan churches were beset
with false teachers who, like those spoken of in II Pet 2 and Jude,
while professing to be Christian teachers, were “abominable" and
“reprobate”, 1: 16. The quotation from the Cretan poet, 12, is from
 Epimenides 600 B C. 

“Cretans are always liars, evil brutes, lazy gluttons.”

The "mouths" of the false teachers were t'o
 be stopped, not by force, but by vigorous proclamation of the
 truth, 11. “Whole houses" probably means whole congregations,

 For churches then met in family homes.

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Overview of the Book of Titus
From The Bible Project


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Paul Ordaining Titus on Crete.

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Titus 1 New International Version

1 Paul, a servant of God and an apostle of Jesus Christ to further the faith of God’s elect and their knowledge of the truth that leads to godliness— 2 in the hope of eternal life, which God, who does not lie, promised before the beginning of time, 3 and which now at his appointed season he has brought to light through the preaching entrusted to me by the command of God our Savior,

4 To Titus, my true son in our common faith:

Grace and peace from God the Father and Christ Jesus our Savior.

Appointing Elders Who Love What Is Good

5 The reason I left you in Crete was that you might put in order what was left unfinished and appoint[a] elders in every town, as I directed you. 6 An elder must be blameless, faithful to his wife, a man whose children believe[b] and are not open to the charge of being wild and disobedient. 7 Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. 8 Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. 9 He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.

Rebuking Those Who Fail to Do Good

10 For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group. 11 They must be silenced, because they are disrupting whole households by teaching things they ought not to teach—and that for the sake of dishonest gain. 12 One of Crete’s own prophets has said it: “Cretans are always liars, evil brutes, lazy gluttons.”[c] 13 This saying is true. Therefore rebuke them sharply, so that they will be sound in the faith 14 and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth. 15 To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted. 16 They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good.

Footnotes:

Titus 1:5 Or ordain
Titus 1:6 Or children are trustworthy

Titus 1:12 From the Cretan philosopher Epimenides

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Titus 1

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New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Some content adapted from Halley, Henry H., Bible Handbook, Grayson Publishing, Minneapolis, MN.  © 1927 - 1959, 1964

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Hugh C. Wood, Atlanta, Georgia

END